Archive for May, 2010

Vesak Day / Buddha’s Birthday = Kasone full moon day ကဆုန္လျပည့္ေန႕ (Myanmar calendar / PyetKhaDein 1 day in error)

May 31, 2010

28-May Friday was Vesak Day, a holiday in Singapore. Vesak day is the equivalent of Kasone Full Moon Day ကဆုန္လျပည့္ေန႕.

Vesākha (Pali; Sanskrit: Vaiśākha वैशाख) is an annual holiday observed traditionally by Buddhists in the Indian subcontinent and South East Asian countries of Singapore, Vietnam, Thailand, Cambodia, Malaysia, Myanmar, and Indonesia.[1] Sometimes informally called “Buddha’s Birthday,” it actually encompasses the birth, enlightenment (nirvāɳa), and passing away (Parinirvāna) of Gautama Buddha.[2]

The exact date of Vesākha varies according to the various lunar calendars used in different traditions. In Theravada countries following the Buddhist calendar, it falls on the full moon Uposatha day (typically the 5th or 6th lunar month). Vesākha Day in China is on the eighth of the fourth month in the Chinese lunar calendar. The date varies from year to year in the Western Gregorian calendar but falls in April or May.

In 2010 the first full moon day in May is the twenty-seventh.[3] However, Myanmar and Cambodia observe the event this year on April 28, 2010.

Kasone full moon day ကဆုန္လျပည့္ေန႕ was 27 April 2010 and Vesak Day 2010 was 28 May.

Malaysia Celebrates Wesak Day on May 28th 2010. This day represents the day that the Lord Buddha was born, died and achieved Enlightenment. Kuala Lumpur, Malaysia.

This year, Myanmar era 1372 is very early. Therefore:

Thingyan, which is calculated by the change of the TaNinGaNway Jo, and therefore constant with regards to the Georgian / International calendar, occurred during Kasone, instead of the usual Tagu, and the Kasone full moon day was April (27th).

This year is a double WarHso year War Htut Hnit ဝါထပ္ႏွစ္.

The moon is never a full circle on full moon days and always become a full circle on the 1st waning day LaPyaeKyaw TaYet လျပည့္ေက်ာ္ တစ္ရက္.

The last lunar and solar eclipses fell on 1st waxing day LaHsan TaYet လဆန္း တစ္ရက္ And the 1st waning day LaPyaeKyaw TaYet လျပည့္ေက်ာ္ တစ္ရက္

The Nayone full moon day နယုန္လျပည့္ေန႕. was on 27 May although Vesak Day fell on 28 May. This is further proof that Myanmar calendar is 1 day in error in relation to the actual phase of the moon, while the Indian lunar calendar (from which Myanmar calendar PyetGaDain is derived from, is still correct.

In Mahayana Buddhist traditions, the holiday is known by its Sanskrit name, वैशाख Vaiśākha, and derived variants of it. Vesākha is known as Vesak or Wesak (衛塞節) in the Sinhalese language.

It is also known as:

  • बुद्ध पुर्णिमा/বুদ্ধ পূর্ণিমা Buddha Purnima or बुद्ध जयंती/বুদ্ধ জয়ন্তী Buddha Jayanti in India, Bangladesh and Nepal
  • 花祭 (Hanamatsuri) in Japan,
  • 석가 탄신일 Seokka Tanshin-il (Hanja: 釋迦誕身日) in Korean,
  • 佛誕 (Mandarin: Fódàn, Cantonese: Fātdàahn) in Chinese-speaking communities,
  • Phật Đản in Vietnamese,
  • ས་ག་ཟླ་བ། Saga Dawa (sa ga zla ba) in Tibetan,
  • វិសាខបូជា Visak Bochéa in Khmer,
  • วันวิสาขบูชา Visakah Puja (or Visakha Bucha) in Thai,
  • Waisak in Indonesia,
  • වෙසක් පසළොස්වක පෝය Vesak (Wesak) in Sri Lanka and Malaysia.

The equivalent festival in Laos is called ວິຊຂບູຊ Vixakha Bouxa and in Myanmar is called Ka-sone-la-pyae meaning “Fullmoon Day of Kasone” which is also the second month of the Myanmar Calendar.

The rain came

May 25, 2010

It rained for the first time at home on 17 May 2010 and more on subsequent days, with over 2 inches of rainfall at the Kabaraye weather station on 18th, although the monsoon has not arrived yet at the time, but it has reached the Andaman sea and the southern Indian Ocean on 20th and already reached lower Myanmar on 24th May.

There had been no rain until that day, and when it rained, it was not just a sprinkle / let hsay yay , but definitely wetting the ground and I remembered the verse I was taught in my fresher year and also in the “My Fair Lady” movie / “Pygmylion” play: “The rain in Spain stays mainly in the plain”

This year is an exceptional year. During April, there was news of drought in Yunnan and other SE Asian countries with discussion about low water level in the Mekong river at a forum, but apart from the fact that there has been no showers at Thingyan, it was not unusual, except that temperatures at Mann / Minbu reached a record 46 C. There was also no rain at the Full moon day of Kasone, but as the Burmese calendar is advanced this year, with Thingyan falling in Kasone instead of the usual Tagu, and the Full moon day of Kasone falling on 27-April instead of May as usual, I did not take it as unusual.

At the end of April, there was warning about storms, especially when the 2nd anniversary of Nargis neared, but temperatures across Myanmar soared and broke the May highest temperature records in many towns Myinnmu, Naypyitaw Pyinmana, Magway, Minbu, Chauk and Monywa and repeatedly in some, with Myinnmu reaching over 47 C. Although there was rain in northern and southern Myanmar, there were none in Yangon until the 17th, and no news about any storm in Myanmar yet, apart from some local thunderstorms. This Yangon rain brings relief as the scorching sun and the heat was terrible.

The sun was very intense even at 8 am, and one has to use umbrella whenever one goes out during the daytime, and it was still hot outside at 6 pm. I remember another Burmese saying: HpaNut Nae. Htee MaPar, Nyway AhKhar Hma. Thi.

And this led me to the next verse: DarNa. Nae. ThiLa. MaPar, Thay Khar Hma. Thi.

The words I remembered might not be the actual ones of the original, but you will understand what I mean: we need to practice DarNa.  / ဒါန / charity and ThiLa / သီလ / integrity while we can and make sure we have the right state of mind at the time of our BaWa HsiHsar / deathbed.

However, DarNa.  / ဒါန / charity and ThiLa / သီလ / integrity alone is insufficient as we also need BaWaNar / ဘဝနာtoo

Nowadays, life is much cooler as the rain has continued thanks to “Laila” a tropical storm which passed  Andhra coast, India on 23rd May and monsoon has now reached lower Myanmar, but the TRUTH about DarNa.  / ဒါန / charity, ThiLa / သီလ / integrity and BaWaNar / ဘဝနာ still holds true as it is a universal truth.

ps

The Rain in Spain

From Wikipedia, the free encyclopedia

“The Rain in Spain” is a song from the musical My Fair Lady, with music by Frederick Loewe and lyrics by Alan Jay Lerner. The song was published in 1956.

The song is a key turning point in the plotline of the musical. Professor Higgins and Colonel Pickering have been drilling Eliza Doolittle incessantly with speech exercises, trying to break her Cockney accent speech pattern. The key lyric in the song is “The rain in Spain stays mainly in the plain”, which contains five words that a Cockney would pronounce with an [aɪ] – more like “eye” than the Received Pronunciation diphthong [eɪ]. With the three of them nearly exhausted, Eliza finally “gets it”, and recites the sentence with all long-a’s. The trio breaks into song, repeating this key phrase as well as singing other exercises correctly, such as “In Hertford, Hereford and Hampshire, hurricanes hardly ever happen”, and “How Kind of you to let me come”, in which Eliza had failed before by dropping the leading ‘H’. In Spanish, the phrase is given as “La lluvia en España” and it was translated as “La lluvia en Sevilla es una maravilla” (Rain in Sevilla is marvelous).

According to The Disciple and His Devil, the biography of Gabriel Pascal by his wife Valerie, it was Gabriel Pascal who introduced the famous phonetic exercises “The rain in Spain stays mainly in the plain” and “In Hertford, Hereford, and Hampshire, hurricanes hardly ever happen” into Pygmalion in 1938, the first of which wound up leading to the song in My Fair Lady.[1]

Spanish rain does not actually stay mainly in the plain. It falls mainly in the northern mountains. [2]

More about Bilus / Rakkhites / Ogres

May 25, 2010

Bilus / Rakkhites / Ogres are a recurring theme in Myanmar history, Indian folklore and the Buddhawin and it is not without cause that it is being handed down as oral history to be recorded later in written form.

The much celebrated epic Ramayana mentioned the ogre RaWaNa / DhaThaGiri and the land of the Bilus. This predated Buddha by many centuries and Rama / YarMa is considered as one of the Hindu gods.

In Greek geographer Ptolemy’s accounts, he found cannibals in the gulf of Muttama. There is a big island known as island of the demons-Bilu in Myanmar  and Semang in Mon. Two stone inscriptions in the old Mon of 11th century A.D. mentioned that the city was named demony city, Rakasapura in the ancient times.

Thaton was once called Yakkhapura: a country which is disturbed by goblins or ogres. The word Yakkha or Pisaca in the Mahavamsa is likely used with reference to those tribes such as Selungs,  sometimes called sea gypsies.

A great island situated near Muttama, on the mouth of the river Thanlwin, is called Bilookyun: the Island of Ogres.

A passage in the Kalyani inscription engraved in 1476 A.D., which is related to the driving of the monsters away from Suvannabumi mentioned: This city was close to the seashore; a rakkhasi (female ogre), who lived in the sea, was in the habit of seizing and devouring every child that was born in the king’s palace. On the very night the two theros (Venerable Sona and Uttara) arrived (in the palace), the chief queen of the king gave birth to a child. The rakkhasi, knowing that a child has been born in the king’s palace, went, in order to devour the infant, towards the town; she was surrounded by 500 attendants. When the inhabitants saw them they were greatly alarmed. Then the two theros, seeing the ogress (with her attendants) had assumed the surpassingly frightful appearance of lions, of which each had  one head and two bodies, created (by their magical power) monsters of the same frightful appearance, but twice the number of those accompanying the ogress, and closed upon them, obstructing their further progress. When the Pisacas saw themselves confronted by double their own number of like monsters created by the theros they cried out ‘Now we shall be their prey’ (we shall become food to them), and they fled frightened towards the sea. In order to prevent the return of the ogress, the theros placed guards about the palace and then preached to the assembled inhabitants the Brahmajalasutta.

E.M.Forchhammer, they late archeologist of British Burma, recorded the deep-rooted tradition in his book ‘Notes on the Early History and Geography of British Burma’: to shield all new born infants from the danger of the ogress, bracelets or palm-leaves, on which were traced the supernatural appearances created by the theros, were placed on their heads. The stone, on which the same appearances were sculptured, was placed on the top of the hill upon which stood the north-eastern portion of the town: this stone may be seen to this day. Buddhism flourished for a long time in Ramannadesa from the day of its introduction.

Myanmar Prehistory 101: Bilus / Rakkhaiks and Myanmar ethnic groups

May 7, 2010

In Myanmar history, including Rakhine history, there is mention of Bilus / Rakkhaiks, the ogres, people who are dark skinned, ugly, flesh eating and feared. There is even mention of them in the Ramayana zat-taw (Rawana @ DhaThaGiri) which predates Buddha and also in the BuddhaWin / Buddhist legend. Their presence is an undeniable fact, although not proven to satisfaction yet.

Who are they? Where are their descendents now? It is unlikely that they are just myths. The “myths”: the Chinese “Shang dynasty” and the “King Arthur’s round table and his knights “ have now been proven to be historical facts as new archeological data are brought to light. The fact remains that these oral histories passed on from one generation to another and later written down have basic truths, even if not totally correct.

Are the Myanmar Bilus negritos? Or are they homo erectus that lived on the land prior to the arrival of the homo sapiens? Or were the homo erectus population that lived here Asatic Negroes?_with their descendants still living in the Andaman Islands (negritos) and in the Papua New Guinea and Australia (aborigines).

Or are they Austronesians? But it seems unlikely as their descendents, the Salons, are neither fierce, warlike nor ugly and there are many Austronesians across the islands of the Phillippines, Indonesia, Micronesia, Polynesia.

Thaton was called Rakhapura a city of Bilus and there is even a place still called Bilu-kyun (Burmese; the area was Mon territory until the time of Anawratha, 11th centuary AD).

There are many authors who wrote about our prehistory and I have the opportunity to read them and reproduce them here for you.

The earliest people who lived in Arakan were Negritos who are mentioned in the chronicles as Bilus (cannibals). They appear to have been the direct neolithic descendents of the Arakanese soil. Later, waves of peoples of different races came into this land from the north. Late comers were the Mros and Saks, followed by the Chins, Khamis, Daingnets and the Chaungthas.

In 3327 BC, savages (Rakkhaik) overtook Vesali and rendered it without a king.

The ASIATIC NEGROES probably had once lived in Myanmar. They are still living in the Andaman Islands on extreme South of Myanmar.

The earliest arrivals on Burma’s coast were Negretos, a fact remembered in Burmese folk tales , which tells of dark-skinned, short statured , fuzzy-haired , and human -flesh-eating ogres who dwell at the mouths of great rivers and on islands in the sea; a Buddhist legend describes how monks -missionaries sent from India saved the people of Thaton from ogres who lived on nearby islands and raided the city in quest of human flesh.

From about the second millennium B.C. Some groups of Mongolian and Austroloids appear on the scene. The Red River valley of Vietnam probably was the homeland of Austroloids. Later Austroloids were divided into two groups. Those who remained on the mainland of south east Asia are known as the Austroasiatics. Those who went into the islands are known as Autronesians.

The AUSTRONESIANS from about second millennium BC occupied Lower Myammar, especially the area around the Gulf of Martaban and strip of Tanintharyi probably. There was a great and prolong struggle between them and Austroasiatics for the possession of lower Myanmar. It was in the Years of Christian era that they were driven further south. One branch of race represented by the Salons are still living in the Myeik Archipelago.

The first immigrants were the ancestors of the Malayo-Polynesian races; they arrived so early that no historical record of their arrival exists. Their mode of transportation was the outrigger canoe; whether they invented this simple but very seaworthy vessel is uncertain, but they quickly became excellent sailors.

In the first millennium B.C., new races began to move into Southeast Asia from the north, displacing the original Negritos in the process.

AUSTROASIATICS came to settle around the Gulf of Martaban from about the beginning of the first century A.D. The Majority of them were the Mon. Palaungs , Was and Ri-angs also belong to this language group.

Mons made the Menam Valley their homeland and colonies around the Gulf of Martaban were their western outposts. Here they were engaged in the mass production of rice by transplantation. They developed such towns as Bago,Thahton and Martaban. Through contact with Hindu merchants, they began to worship Hindu gods. But from about the 7th century AD they became Buddhist . Another colon of Mons went up-country and settled in the Kyaukse area. They are started the irrigation works.

the first identifiable civilization is that of the Mon. The Mon probably began migrating into the area in about 3000 BC

Sometime in the first few centuries before Christ, a people called the Mons wound their way out of central Asia and down to the Thanlwin and Sittoung rivers. They spoke a dialect of the Mon-Khmer family of languages, and they were the first people known to inhabit what is now Myanmar. The Mons called the region the land of gold, practiced Buddhism, and traded with India’s great king Ashoka.

Similarly Palaung, Another branch of the Ausroasiatics started irrigation in the Minbu area.

The current geographical entity that is Myanmar was settled millennia ago by several tribal groups moving down the Irrawaddy River Valley from Central Asia and the plains of Tibet.

MONGOLIANS formed the next major race in Myanmat. It was divided into groups and one big group is named the Tibeto- Chinese langue family.

From that family there sprung a sub-family called the Tibeto-Burmans who were in Myanmar about the first millennium B.C.
This sub-family branched out into many more groups.

The earliest of them who came to settle in Myanmar were Chins, Pyu and Thet.

Chin lived along a river, which later came to be known as Chindwin river.

The Kadu probably drove them up the Chin Hills. Kadu occupied Tagaung or Thandwepyi of northern Myamamr.

Thet settle in Rakhine and some parts of central Myanmar.

The Bamar are of East Asian descent, having origins in present-day Tibet, who are thought to have originally migrated from the steppes of present-day Mongolia. They migrated 3,000 years ago to the lower valleys of the Ayeyarwady River

The Mons were not to be the only people in Mynamar for long. A few centuries later, the Pyu people arrived from Tibet, and they were followed by the Bamars who settled along the rich Irrawaddy river, which they controlled from Pagan.

Pyu lives in Ayeyarwady valley from Shwebo to Pyay. They built cities and grew into kingdom in 4 Century A.D.
Historical records said that before the establishment of Tagaung, there was a large village of the Pyu people called Pyu-gama (Pyu-gan) lying in the plains in the area. Later, the village was called Bagan (not the present-day Bagan in the central Myanmar); and Tagaung was also named the Bagan royal city.

Thin-dwe was founded 1,050 years before Siddhattha attained enlightenment or in about 1588 BC. Thus, we can say that the age of the city is over 3,590 years.

Beikthano Pyu City State. BC2000-??

Borrowing the south Indian scripts of the 4th centuryA. D. They made a system of their own to write their language. They became Buddhist. They were on the decline from about the 7th century and their last capital ( Hanlin in Shwebo district ) was destroy by the Nanchao Army of China.
Between the 1st century BC and the 9th century AD, speakers of Tibeto-Burman languages known as the Pyu were establishing city-kingdoms in Myanmar at Binnaka, Mongamo, Sri Ksetra, and Halingyi.

Another group of Tibeto-Burman built a kingdom at Rakhine. They left inscriptions in Sanskrit dating back to the middle of the 6th century A.D. They had a closer relationship with northeastern India. Their capital was near Mrauk- U. A Candra dynasty ruled there from 4th century A.D.

by the fifth century AD, the Mon as well as the Pyu peoples had adopted the Indianized cultural life then widely practiced throughout mainland Southeast Asia which included elements of both Hinduism (Brahamanism) as well as aspects of Theravada, Mahayana, and Tantric Buddhism.

Kyins belonged to the Tibeto- Chinese family. They came into Myanmar from the north along the Salween rivers, passed the southern Shan state entered the plains of Myanmar by about the 7 th century .AD. The decline of Pyu due to them.

Myammar followed the route taken by the Kayins to enter Myanmar. They appeared only in the 9th century A.D. They preferred to live in the hot dry regions and so they took central Myanmar. Kyaukse area was their first home in Myanmar. Then they occupied the Minbu area. With center at Bagan, they consolidated their power in Central Myanmar and builts a king dom in the 11th century A.D.

the more recent Burmese migrations that occurred after the 8th century AD.

These incursions are thought to have weakened the Pyu State so that by the ninth
century the Burmese were able to move down into what had been Pyu territory

The current geographical entity that is Myanmar was settled millennia ago by several tribal groups moving down the Irrawaddy River Valley from Central Asia and the plains of Tibet. The Pyu, Anyathian, Thek, Mramma/Bamar, Kachin, Mon, Shan, Chin and Karen peoples all settled parts of the country. However, the Mramma people, now commonly known as the Burmans or Bamar, mixed with the Anyathian, Thek and Pyu peoples and came to be the dominant group in the country. Founding a Kingdom at Pagan (Bagan) along the banks of the Irrawaddy River in 849 AD, they succeeded in uniting the country as we know it today for the first time during the 11th century. After adopting Therevada Buddhism and developing a written script adopted from the Mon people, the Burmans succeeded in subjugating all the peoples of the region, even ruling parts of modern-day India, Thailand and Laos for a time also.

Shans were the Thai people of Tibeto Chinese. Their center before they entered Myanmar was located at the Maw valley. The Shan are in Myanmar before the fall of Bagan. But they came in force only after ad 1300. The Shans who cane into the west of Shan plateau were quickly converted into Buddhism.

Kachins were also Tibeto- Burmans and lived in Assem and entered Myanmar in about 16th century A.D. They lived in northern Myanmar.
Kayas were the same group of Kayin, lived in the lower east of Myanmar.

Rakhine history 101

May 5, 2010

Dhanyawaddy, Vesali, Laungkret, Mrauk U and more

Although I have been to Sandoway / ThanDwe and Ngapali / ShweWarChaing many times, I have always wanted to visit Mrauk U but found going there difficult to bring about. It was in the 1990s, with the building of the bridge across the Kispanadi river that I saw news and tv programs about Rakhine, especially one about the Kispanadi bridge building, starring Yan Aung and May Than Nu. It showed past and present in the forms of reincarnations and the “historical” episodes of “hiding” the Buddha image in the river when the British came to prevent it from being taken, looted and destroyed. The Rakhine songs and dances portrayed captured my imagination very much. When I worked at the m.v. Road to Mandalay, I met tour guides who also wanted to visit Mrauk U. At the time, travelling was very difficult, the Kispanadi bridge still being built. However, my “dream” of going there became deep rooted in my mind.

Much later, after vacations elsewhere, I still have not reached Mrauk U in ?2003 when the road to Sittway was completed. That year, just after the opening of the road, I met the Engineer in charge of the road construction. He advised me to take the trip that year as the road would become bad with the coming of the rainy season and that repairs in later years will not be on the same budget as the road construction was given. Hence the Sittway road would be the best that year before the rains came. I passed on the information to ko ko and arranged to visit Mrauk U in April on my days off. Ko ko went by road in a bus with a group of KKZ’s relatives and returned with negative view of the highway and the pagodas in Mrauk U, although the NatYayKan was very good. Ko ko told me not to go by myself alone in my car as the towns and villages are few and far away between Annm and the next town. Even if I had a puncture, I would be in trouble. That year, I went to Mawlamyaing, Kyaik KhaMi, Set Se, Pa-an instead.

I read about Rakhine history and Rakhine facts from books and internet and was quite well prepared by the time I managed to visit old Rakhine in 2005, but linn zaw win, who previously accompanied us on our vacations did not accompany us as he was more keen to be in Yangon for Thingyan, and as our trip could not be taken entirely before or after Thingyan.

It was a very memorable trip, still cherished in my memory whenever I think about it or read Rakhine history again or looked at the photos I had taken. I hope I can visit it again. Bagan is the place to go for every Myanmar, after Bagan comes the Dhanyawaddy, Vesali, Mrauk U, Laungkret tour which lies within a small area, with the Mahamuni near Dhanyawaddy, or Dhanyawaddy near Mahamuni, depending on your outlook, and the Salagiri hill opposite the town of Kyauktaw, where Buddha stopped and preached the king candra thuriya and had the Mahamuni image moulted.
The beginning of Buddhism in Rakhine, much earlier than in the Mon Ramanyadesh at the time of king Asoka of India and the much later Bagan period of the 11th century. Although Mrauk U was in the 15th century and later, the cities of Dhanyawaddy and Vesali (Waytharli) parallels the contemporary Pyu cities of Tagaung, Vishnu (Beikthano) and Sriksetra (Tharaykhittara).
The wars between the Rakhines and the Pyus with the fact that king Cula Candra drowned in a mishap off MawTinSuun in 769 AD, on his return from war with Tagaung after a 3 years absence at the capital of Vesali / WayTharLi is to be marveled at, during the period of pre Sriksetra times….

769 AD, king Sula Candra met his death at Cape Negrais, on his return from Tagaung. 3 Mraung chiefs (Rakhines call Tripuras as Mraungs) ascended the throne of Vesali after this but Mraung chiefs did not seem to be as able to rule as well as the Candras, so that in 776 AD Vesali met its tragic end in the hands of invading Pyus.