Archive for the ‘Culture’ Category

Shakespeare’s Birthplace

June 3, 2017

Stratford-upon-Avon, a medieval market town in England’s West Midlands, is the 16th-century birthplace of William Shakespeare. Possibly the most famous writer in the English language, Shakespeare is known for his sonnets and plays such as ‘Romeo and Juliet’ and ‘Hamlet’. The Royal Shakespeare Company performs his plays in the Royal Shakespeare Theatre and adjacent Swan Theatre on the banks of the River Avon.

Stratford upon Avon - Oxford - London map

Stratford upon Avon – Oxford – London map

I have never thought of going to Shakespere’s birthplace and had not read about it but got there unexpectedly on 3-May-16 when our friend Jimmy Myo picked up us at the hotel in Paddington we were staying. He already had picked up Min Sein and May Khine and he took us to Stratford-upon-Avon. It was a  nice trip and brought back to my memory Shakespeare’s short stories in the English curriculum during High School: Hamlet; The Merchant of Venice; King Lear_ and also the famous Romeo and Juliet, the movie Shakespeare in Love.

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Stratford-upon-Avon

Stratford-upon-Avon, a medieval market town in England’s West Midlands, is the 16th-century birthplace of William Shakespeare on the banks of the River Avon.

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Court Jester at Shakespeare’s birthplace walk road

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Memorial Stone

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In front of Shakespeare Center

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Shakespeare’s homes

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Shakespeare family tree

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Shakespeare home

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With play actors

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cabinet

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dining table

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kitchen

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stove

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Work table

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upper floor window

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writing table

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Master bed

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children’s room

some have no bed

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night pot

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exit

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Jimmy who took us to Shakespeare’s birthplace

We were then taken to Anne Hathawa’s home not far away.

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Anne Hathaway’s home

It was an unexpected  nice trip, thanks to Jimmy.

A mishap on our visit to Versailles

May 30, 2017

Versailles Palace is the famous French Palace built before and used during the time of the French Revolution and is a little far from Paris. We bought tickets to visit Versailles with the tour company that operates the Hop on Hop off Paris. As our Hop on Hop off 24 hour ticket was still valid that morning, we went by Metro to the Pyramid station near where the Hop on Hop off office is.

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We boarded the first Hop on Hop off bus to go to the Tour company that would take us to Versailles. We had a nice bus ride around Paris again, going round the loop.

There were not many tourists and the top was nearly empty we had a nice go around Paris by bus.

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We passed by the Notre Dame Cathedral of Paris again.

 

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Also the magnificent Arch de Triumph built on order of Napoleon, the most famous French Emperor (actually he is a Corsican and his native land is in Italy now).

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After passing the Maritime Museum, we had to get off near the Eiffel Tower as it is the nearest hop off stop to the Tour office. We had hopped off at the Maritime Museum and walked down to the Eiffel Tower the previous day so I do not know which usual route the HOHO bus takes.

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Looking at the photos I had taken, we had passed in front of the Tour office without realizing we should get off here.

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After passing through a boulevard, and going for some time, I noticed a building which was quite far from the Eiffel and which I had observed on the HOHO bus tour the previous day.

I got up and asked the bus driver. He said the usual route was blocked that day because of the Marathon and they had bypassed the Eiffel stops. We got off the bus and walked back. I did not see the Eiffel anywhere and checked the map and noticed that we could not make it in time by walking. I stopped and waited for a free taxi to come along. There was not much time to get to the tour company in time, and luckily, a vacant taxi came along.

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I was surprised that the taxi was bigger than usual ones and a Mercedes. Furthermore, the taxi driver, a white middle east looking man, was dressed smartly in a suit. It would be a limousine and I was worried about the fare. However, it was a meter taxi and the rate was reasonable. When we got off, the Eiffel tower was not in sight and I asked him whether it might be the wrong place. He indicated to the opposite side of the road and drove off.

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We arrived in time, but had to wait for others before our Touir guide called us and we all boarded the Tour Bus to Versailles.

During the time we waited, I walked around for a short distance and found an interesting shop selling souvenrs including aprons, French style.

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A visit to Trang An, Vietnam

April 9, 2017

 

Tràng An is a scenic area near Ninh Bình, Vietnam renowned for its boat cave tours. Tthe Trang An Scenic Landscape Complex was inscribed as a UNESCO World Heritage Site 23 June 2014, at the 38th session of the World Heritage Committee in Doha

 

A visit to Vietnam is incomplete without visiting Trang An.

The tourist boats are safe factory made ones with no seams

 

There are lots of tourists visiting Trang An

 

The female rowers can take a boat load of 4 passengers on about half an hour’s rowing sightseeing. I rowed for a while and got tired.

 

Passenger safety is taken seriously, and all have to wear life jackets although the female rowers do not.

 

 

 

 

 

we passed by a temple

the boats enter a tunnel

 

 

We entered the subterranean tunnel

 

 

 

it was dark inside as the tunnel was long

 

there were lights at points inside

 

 

 

at places the roof was low

 

 

and the side wall close at times

 

 

 

light at the end of the tunnel

 

outside at last

 

 

 

 

 

 

ore beautiful scene

 

 

we entered another tunnel

 

this tunnel is shorter

 

 

 

 

 

there were no lights inside and we were out in no time

 

 

again another tunnel, this one near human habitation or place of worship

 

a wide and short one

 

 

more beautiful scenes

 

 

 

 

boats of locals are different

 

 

 

 

 

 

another tunnel again!

 

and shorter too

 

 

 

we finally got ashore

 

 

Trang An, Vietnam, was a memorable trip

Loch Ness monster

June 22, 2016
Loch Ness monster statutte at the boat ride stop

Loch Ness monster statute at the boat ride stop

 

We went to Loch Ness during my recent visit to Edinburgh, not to see the Loch Ness monster but to see the famous Loch Ness which is the second largest Scottish Loch.

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Loch Ness is the second largest Scottish loch by surface area at 22 sq mi (56 km2) after Loch Lomond, but due to its great depth, it is the largest by volume in the British Isles. Its deepest point is 755 ft (230 m), making it the second deepest loch in Scotland after Loch Morar. A 2016 survey claimed to have discovered a crevice that pushed the depth to 889 ft (271 m) but further research determined it to be a sonar anomaly. It contains more fresh water than all the lakes in England and Wales combined, and is the largest body of water on the Great Glen Fault, which runs from Inverness in the north to Fort William in the south.

 

 

Loch Ness map

 

 

 

 

 

 

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Geology

Loch Ness lies along the Great Glen Fault, which forms a line of weakness in the rocks which has been excavated by glacial erosion, forming the Great Glen and the basins of Loch Lochy, Loch Oich and Loch Ness.

It is because it is on the Great Glen Fault that the Loch Ness is so straight (as with the 3rd Ayeyarwaddy defile at Thabeik Kyinn).

 

Loch Ness is narrow and long.

Loch Ness (/ˌlɒx ˈnɛs/; Scottish Gaelic: Loch Nis, [l̪ˠɔxˈniʃ]) is a large, deep, freshwater loch in the Scottish Highlands extending for approximately 23 miles (37 km) southwest of Inverness. Its surface is 52 ft (16 m) above sea level. Loch Ness is best known for alleged sightings of the cryptozoological Loch Ness Monster, also known affectionately as “Nessie”. It is connected at the southern end by the River Oich and a section of the Caledonian Canal to Loch Oich. At the northern end there is the Bona Narrows which opens out into Loch Dochfour, which feeds the River Ness and a further section of canal to Inverness. It is one of a series of interconnected, murky bodies of water in Scotland; its water visibility is exceptionally low due to a high peat content in the surrounding soil.

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Loch Ness Monster

 

 

Loch Ness is thought by some to be the home of the Loch Ness Monster (also known as “Nessie“), a cryptid, reputedly a large unknown animal. It is similar to other supposed lake monsters in Scotland and elsewhere, though its description varies from one account to the next. Popular interest and belief in the animal’s existence has varied since it was first brought to the world’s attention in 1933.

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Spicers (1933)

Modern interest in the monster was sparked by a sighting on 22 July 1933, when George Spicer and his wife saw “a most extraordinary form of animal” cross the road in front of their car. They described the creature as having a large body (about 4 feet (1.2 m) high and 25 feet (8 m) long) and a long, wavy, narrow neck, slightly thicker than an elephant’s trunk and as long as the 10–12-foot (3–4 m) width of the road. They saw no limbs. It lurched across the road towards the loch 20 yards (20 m) away, leaving a trail of broken undergrowth in its wake.

In August 1933 a motorcyclist, Arthur Grant, claimed to have nearly hit the creature while approaching Abriachan (near the north-eastern end of the loch) at about 1 a.m. on a moonlit night. According to Grant, it had a small head attached to a long neck; the creature saw him, and crossed the road back to the loch. Grant, a veterinary student, described it as a cross between a seal and a plesiosaur. He said he dismounted and followed it to the loch, but only saw ripples. Some interpret the story as a humorous explanation of a motorcycle accident.

Sightings of the monster increased after a road was built along the loch in early 1933, bringing workers and tourists to the formerly-isolated area. Sporadic land sightings continued until 1963, when poor-quality film of the creature was shot in the loch from a distance of 4 kilometres (2.5 mi).

This photo was later proved to be a hoax but interest and popularity soared.

 

In folklore, the Loch Ness Monster is an aquatic being which reputedly inhabits Loch Ness in the Scottish Highlands. It is similar to other supposed lake monsters in Scotland and elsewhere, although its description varies; it is described by most as large. Popular interest and belief in the creature has varied since it was brought to worldwide attention in 1933. Evidence of its existence is anecdotal, with few, disputed photographs and sonar readings.

The most common speculation among believers is that the creature represents a line of long-surviving plesiosaurs.[5] While adherents of cryptozoology, a pseudoscience, describe the creature as a cryptid,[6] the scientific community regards the Loch Ness Monster as a myth, explaining sightings as misidentifications of mundane objects, hoaxes, and wishful thinking.[7] The creature has been affectionately called Nessie[b] (Scottish Gaelic: Niseag)[8] since the 1940s.

 

Origins

The word “monster” was reportedly applied for the first time to the creature on 2 May 1933 by Alex Campbell, water bailiff for Loch Ness and a part-time journalist, in an Inverness Courier report.[10][11][12] On 4 August 1933 the Courier published a report by Londoner George Spicer that several weeks earlier, while they were driving around the loch, he and his wife saw “the nearest approach to a dragon or pre-historic animal that I have ever seen in my life” trundling across the road toward the loch with “an animal” in its mouth.[13] Letters began appearing in the Courier, often anonymously, claiming land or water sightings by the writer, their family or acquaintances or remembered stories.[14] The accounts reached the media, which described a “monster fish”, “sea serpent”, or “dragon”[15] and eventually settled on “Loch Ness monster”.[16]

On 6 December 1933 the first purported photograph of the monster, taken by Hugh Gray, was published in the Daily Express;[17] the Secretary of State for Scotland soon ordered police to prevent any attacks on it.[18] In 1934, interest was further piqued by the “surgeon’s photograph”. That year, R. T. Gould published an account[19] of the author’s investigation and a record of reports predating 1933. Other authors have claimed sightings of the monster dating to the sixth century AD.

 

History

Saint Columba (565)

The earliest report of a monster in the vicinity of Loch Ness appears in the Life of St. Columba by Adomnán, written in the seventh century AD.[20] According to Adomnán, writing about a century after the events described, Irish monk Saint Columba was staying in the land of the Picts with his companions when he encountered local residents burying a man by the River Ness. They explained that the man was swimming in the river when he was attacked by a “water beast” which mauled him and dragged him underwater. Although they tried to rescue him in a boat, he was dead. Columba sent a follower, Luigne moccu Min, to swim across the river. The beast approached him, but Columba made the sign of the cross and said: “Go no further. Do not touch the man. Go back at once.”[21] The creature stopped as if it had been “pulled back with ropes” and fled, and Columba’s men and the Picts gave thanks for what they perceived as a miracle.[21] The oldest manuscript relating to this story was put online in 2012.[22]

Believers in the monster point to this story, set in the River Ness rather than the loch itself, as evidence for the creature’s existence as early as the sixth century.[23] Sceptics question the narrative’s reliability, noting that water-beast stories were extremely common in medieval hagiographies and Adomnán’s tale probably recycles a common motif attached to a local landmark.[24] According to sceptics, Adomnán’s story may be independent of the modern Loch Ness Monster legend and became attached to it by believers seeking to bolster their claims.[23] According to R. Binns, this account is the most credible of the early sightings of the monster; all other claims before 1933 are dubious and do not prove a tradition of sightings before that date.[11]

D. Mackenzie (1871–72)

Pre-1933 sightings of the creature were rare.[25] In October 1871 (or 1872), D. Mackenzie of Balnain reportedly saw an object resembling a log or an upturned boat “wriggling and churning up the water”. The object moved slowly at first, disappearing at a faster speed.[26][27] Mackenzie sent his story in a letter to Rupert Gould in 1934, shortly after popular interest in the monster increased.[27]

William Fraser (1938)

In 1938 William Fraser, chief constable of Inverness-shire, wrote a letter that the monster existed beyond doubt and expressed concern about a hunting party which had arrived (with a custom-made harpoon gun) determined to catch the monster “dead or alive”. He believed his power to protect the monster from the hunters was “very doubtful”. The letter was released by the National Archives of Scotland on 27 April 2010.[33][34]

C. B. Farrel (1943)

In May 1943, C. B. Farrel of the Royal Observer Corps was reportedly distracted from his duties by a Nessie sighting. He claimed to have been about 230 metres (750 ft) away from a large-eyed, “finned” creature with a 6-to-9-metre (20 to 30 ft) long body and a neck which protruded about 1.2 to 1.5 m (4 to 5 ft) out of the water.[35]

Sonar readings (1954)

In December 1954, sonar readings were taken by the fishing boat Rival III. Its crew noted a large object keeping pace with the vessel at a depth of 146 metres (479 ft). It was detected for 800 m (2,600 ft) before contact was lost and regained.[35] Previous sonar attempts were inconclusive or negative.

 

Photos and video

Hugh Gray photograph (1933)

On 12 November 1933, Hugh Gray was walking along the loch after church when he reportedly saw a large creature rising from the lake. Gray took several pictures, but only one was successfully developed. The blurry image appeared to show a creature with a long tail and thick body on the surface of the loch.[36] Although critics have claimed that the photograph is of Gray’s Labrador Retriever swimming towards the camera (possibly carrying a stick), researcher Roland Watson suggests that there is an eel-like head on the right side of the image.[37] This is the first known photograph of the creature.

“Surgeon’s photograph” (1934)

The “surgeon’s photograph” is reportedly the first photo of the creature’s head and neck.[38] Supposedly taken by Robert Kenneth Wilson, a London gynaecologist, it was published in the Daily Mail on 21 April 1934.[39] Wilson’s refusal to have his name associated with its led to its being known as the “surgeon’s photograph”.[40] According to Wilson, he was looking at the loch when he saw the monster, grabbed his camera and snapped four photos. Only two exposures came out clearly; the first reportedly shows a small head and back, and the second shows a similar head in a diving position. The first photo became well-known, and the second attracted little publicity because of its blurriness.

Although for a number of years the photo was considered evidence of the monster, sceptics dismissed it as driftwood,[27] an elephant,[41] an otter, or a bird. The photo’s scale was controversial; it is often shown cropped (making the creature seem large and the ripples like waves), while the uncropped shot shows the other end of the loch and the monster in the centre. The ripples in the photo were found to fit the size and pattern of small ripples, unlike large waves photographed up close. Analysis of the original image fostered further doubt. In 1993, the makers of the Discovery Communications documentary Loch Ness Discovered analysed the uncropped image and found a white object visible in every version of the photo (implying that it was on the negative). It was believed to be the cause of the ripples, as if the object was being towed, although the possibility of a blemish on the negative could not be ruled out. An analysis of the full photograph indicated that the object was small, about 60 to 90 cm (2 to 3 ft) long.[40]

Since 1994, most agree that the photo was an elaborate hoax.[40] It had been accused of being a fake in a 7 December 1975 Sunday Telegraph article which fell into obscurity.[42] Details of how the photo was taken were published in the 1999 book, Nessie – the Surgeon’s Photograph Exposed, which contains a facsimile of the 1975 Sunday Telegraph article.[43] The creature was reportedly a toy submarine built by Christian Spurling, the son-in-law of Marmaduke Wetherell. Wetherell had been publicly ridiculed by his employer, the Daily Mail, after he found “Nessie footprints” which turned out to be a hoax. To get revenge on the Mail, Wetherell perpetrated his hoax with co-conspirators Spurling (sculpture specialist), Ian Wetherell (his son, who bought the material for the fake), and Maurice Chambers (an insurance agent).[44] The toy submarine was bought from F. W. Woolworths, and its head and neck were made from wood putty. After testing it in a local pond the group went to Loch Ness, where Ian Wetherell took the photos near the Altsaigh Tea House. When they heard a water bailiff approaching, Duke Wetherell sank the model with his foot and it is “presumably still somewhere in Loch Ness”.[27] Chambers gave the photographic plates to Wilson, a friend of his who enjoyed “a good practical joke”. Wilson brought the plates to Ogston’s, an Inverness chemist, and gave them to George Morrison for development. He sold the first photo to the Daily Mail,[45] who then announced that the monster had been photographed.[27]

Little is known of the second photo; it is often ignored by researchers, who believe its quality too poor and its differences from the first photo too great to warrant analysis. It shows a head similar to the first photo, with a more turbulent wave pattern and possibly taken at a different time and location in the loch. Some believe it to be an earlier, cruder attempt at a hoax,[46] and others (including Roy Mackal and Maurice Burton) consider it a picture of a diving bird or otter which Wilson mistook for the monster.[26] According to Morrison, when the plates were developed Wilson was uninterested in the second photo; he allowed Morrison to keep the negative, and the second photo was rediscovered years later.[47] When asked about the second photo by the Ness Information Service Newsletter, Spurling ” … was vague, thought it might have been a piece of wood they were trying out as a monster, but [was] not sure.”[48]

The hoax story is disputed by Henry Bauer, who claims that the debunking is evidence of bias and asks why the perpetrators did not reveal their plot earlier to embarrass the newspaper.[49] According to Alastair Boyd, a researcher who uncovered the hoax, the Loch Ness Monster is real; the surgeon’s photo hoax does not mean that other photos, eyewitness reports, and footage of the creature are also, and he claims to have seen it.[50]

Tim Dinsdale disputes the claim that the photograph is a hoax in his book, Loch Ness Monster, after reportedly extensively studying the photograph from a number of angles: “Upon really close examination, there are certain rather obscure features in the picture which have a profound significance.”[51] Two are a solid object breaking the surface to the right of the neck and a mark to the left and behind the neck.[52] According to Dinsdale, the objects are either a subtle fake or part of the monster.[53] Others are vague, small ripples behind the neck, apparently after the neck broke the surface.[53]

Taylor film (1938)

In 1938, South African tourist G. E. Taylor filmed something in the loch for three minutes on 16 mm colour film. The film was obtained by popular-science writer Maurice Burton, who did not show it to author Peter Costello and the Loch Ness Investigation Bureau.[citation needed] A single frame was published in his 1961 book, The Elusive Monster.

Dinsdale film (1960)

Aeronautical engineer Tim Dinsdale filmed a hump which left a wake crossing Loch Ness in 1960.[54] Dinsdale, who reportedly had the sighting on his final day of search, described it as reddish with a blotch on its side. He said that when he mounted his camera the object began to move, and he shot 40 feet of film. According to JARIC, the object was “probably animate”.[55][third-party source needed] Others were sceptical, saying that the “hump” cannot be ruled out as being a boat[56] and when the contrast is increased, a man in a boat can be seen.[55]

In 1993 Discovery Communications produced a documentary, Loch Ness Discovered, with a digital enhancement of the Dinsdale film. A person who enhanced the film noticed a shadow in the negative which was not obvious in the developed film. By enhancing and overlaying frames, he found what appeared to be the rear body of a creature underwater: “Before I saw the film, I thought the Loch Ness Monster was a load of rubbish. Having done the enhancement, I’m not so sure”.[50] According to sceptics, the angle of the film from the horizontal and the sun’s angle that day made underwater shadows unlikely.[57] Although the darker water is coincidentally shaped like a body,[58] there may be a smaller object (a second hump or a head) in front of the hump.[58]

“Loch Ness Muppet” (1977)

On 21 May 1977 Anthony “Doc” Shiels, camping next to Urquhart Castle, took “some of the clearest pictures of the monster until this day”.[citation needed] Shiels, a magician and psychic, claimed to have summoned the animal out of the water. He later described it as an “elephant squid”, claiming the long neck shown in the photograph is actually the squid’s “trunk” and that white spot at the base of the neck is its eye. Due to the lack of ripples, it has been declared a hoax by a number of people and received its name because of its staged look.[59][60][61]

Holmes video (2007)

On 26 May 2007, 55-year-old laboratory technician Gordon Holmes videotaped what he said was “this jet black thing, about 14 metres (46 ft) long, moving fairly fast in the water.”[62] Adrian Shine, a marine biologist at the Loch Ness 2000 Centre in Drumnadrochit, described the footage as among “the best footage [he had] ever seen.”[62] BBC Scotland broadcast the video on 29 May 2007.[63] STV News North Tonight aired the footage on 28 May 2007 and interviewed Holmes. Shine was also interviewed, and suggested that the footage was an otter, seal or water bird.[64] According to Joe Nickell, the footage shows a beaver or otter swimming in the loch.[65]

Sonar image (2011)

On 24 August 2011 Loch Ness boat captain Marcus Atkinson photographed a sonar image of a 1.5-metre (4 ft 11 in), unidentified object which seemed to follow his boat for two minutes at a depth of 23 m (75 ft), and ruled out the possibility of a small fish or seal. In April 2012, a scientist from the National Oceanography Centre said that the image is a bloom of algae and zooplankton.[66]

George Edwards photograph (2011)

On 3 August 2012, skipper George Edwards published what he claimed to be “the most convincing Nessie photograph ever”,[citation needed] which he said he took on 2 November 2011. Edwards’ photograph shows a hump above the water which, he said, remained there for five to ten minutes. According to Edwards, the photograph was independently verified by a Nessie sighting specialist and a group of US military monster experts. Edwards reportedly spent 60 hours per week on the loch aboard his boat, Nessie Hunter IV, on which he takes tourists for rides on the lake and claimed to have searched for the monster for 26 years.[67][68] Edwards said, “In my opinion, it probably looks kind of like a manatee, but not a mammal. When people see three humps, they’re probably just seeing three separate monsters.”[69]

Other researchers have questioned the photograph’s authenticity, and Loch Ness researcher Steve Feltham suggested that the object in the water is a fibreglass hump used in a National Geographic Channel documentary in which Edwards had participated.[70] Researcher Dick Raynor has questioned Edwards’ claim of discovering a deeper bottom of Loch Ness, which Raynor calls “Edwards Deep”. He found inconsistencies between Edwards’ claims for the location and conditions of the photograph and the actual location and weather conditions that day. According to Raynor, Edwards told him he had faked a photograph in 1986 which he claimed was genuine in the Nat Geo documentary.[71] Although Edwards admitted in October 2013 that his 2011 photograph was a hoax,[72] he insisted that the 1986 photograph was genuine.[73]

David Elder video (2013)

On 27 August 2013, tourist David Elder presented a five-minute video of a “mysterious wave” in the loch. According to Elder, the wave was produced by a 4.5 m (15 ft) “solid black object” just under the surface of the water.[74] Elder, 50, from East Kilbride, South Lanarkshire, was taking a picture of a swan at the Fort Augustus pier on the south-western end of the loch,[75] when he captured the movement.[76] He said, “The water was very still at the time and there were no ripples coming off the wave and no other activity on the water.”[76] Sceptics suggested that the wave may have been caused by a wind gust.[77]

Apple Maps photograph (2014)

On 19 April 2014, it was reported[4] that a satellite image on Apple Maps showed what appeared to be a large creature (thought by some to be the Loch Ness Monster) just below the surface of Loch Ness. At the loch’s far north, the image appeared about 30 metres (98 ft) long. Possible explanations were the wake of a boat (with the boat itself lost in image stitching or low contrast), seal-caused ripples, or floating wood.[78][79]

Google Street View (2015)

Google commemorated the 81st anniversary of the “surgeon’s photograph” with a Google Doodle,[80] and added a new feature to Google Street View with which users can explore the loch above and below the water.[81][82] Google reportedly spent a week at Loch Ness collecting imagery with a street-view “trekker” camera, attaching it to a boat to photograph above the surface and collaborating with members of the Catlin Seaview Survey to photograph underwater.[83]

 

Searches

Edward Mountain expedition (1934)

After reading Rupert Gould‘s The Loch Ness Monster and Others,[19] Edward Mountain financed a search. Twenty men with binoculars and cameras positioned themselves around the loch from 9 am to 6 pm for five weeks, beginning on 13 July 1934. Although 21 photographs were taken, none was considered conclusive. Supervisor James Fraser remained by the loch filming on 15 September 1934; the film is now lost.[84] Zoologists and professors of natural history concluded that the film showed a seal, possibly a grey seal.[85]

Loch Ness Phenomena Investigation Bureau (1962–1972)

The Loch Ness Phenomena Investigation Bureau (LNPIB) was a UK-based society formed in 1962 by Norman Collins, R. S. R. Fitter, politician David James, Peter Scott and Constance Whyte[86] “to study Loch Ness to identify the creature known as the Loch Ness Monster or determine the causes of reports of it.”[87] The society’s name was later shortened to the Loch Ness Investigation Bureau (LNIB), and it disbanded in 1972. The LNIB had an annual subscription charge, which covered administration. Its main activity was encouraging groups of self-funded volunteers to watch the loch from vantage points with film cameras with telescopic lenses. From 1965 to 1972 it had a caravan camp and viewing platform at Achnahannet, and sent observers to other locations up and down the loch.[88] According to the bureau’s 1969 annual report [89] it had 1,030 members, of whom 588 were from the UK.

Sonar study (1967–1968)

D. Gordon Tucker, chair of the Department of Electronic and Electrical Engineering at the University of Birmingham, volunteered his services as a sonar developer and expert at Loch Ness in 1968.[90] His gesture, part of a larger effort led by the LNPIB from 1967 to 1968, involved collaboration between volunteers and professionals in a number of fields. Tucker had chosen Loch Ness as the test site for a prototype sonar transducer with a maximum range of 800 m (2,600 ft). The device was fixed underwater at Temple Pier in Urquhart Bay and directed at the opposite shore, drawing an acoustic “net” across the loch through which no moving object could pass undetected. During the two-week trial in August, multiple targets 6 m (20 ft) in length were identified rising from and diving to the loch bottom. Analysis of diving profiles ruled out air-breathers, because the targets never surfaced or moved shallower than midwater.[citation needed]

Robert Rines studies (1972, 1975, 2001, 2008)

In 1972, a group of researchers from the Academy of Applied Science led by Robert H. Rines conducted a search for the monster involving sonar examination of the loch depths for unusual activity. Rines took precautions to avoid murky water with floating wood and peat.[citation needed] A submersible camera with a floodlight was deployed to record images below the surface. If Rines detected anything on the sonar, he turned the light on and took pictures.

On 8 August Rines’ Raytheon DE-725C sonar unit, operating at a frequency of 200 kHz and anchored at a depth of 11 metres (36 ft), identified a moving target (or targets) estimated by echo strength at 6 to 9 metres (20 to 30 ft) in length. Specialists from Raytheon, Simrad (now Kongsberg Maritime), Hydroacoustics, Marty Klein of MIT and Klein Associates (a side-scan sonar producer) and Ira Dyer of MIT’s Department of Ocean Engineering were on hand to examine the data. P. Skitzki of Raytheon suggested that the data indicated a 3-metre (10 ft) protuberance projecting from one of the echoes. According to author Roy Mackal, the shape was a “highly flexible laterally flattened tail” or the misinterpreted return from two animals swimming together.[91]

Concurrent with the sonar readings, the floodlit camera obtained a pair of underwater photographs. Both depicted what appeared to be a rhomboid flipper, although sceptics have dismissed the images as the bottom of the loch, air bubbles, a rock, or a fish fin. The apparent flipper was photographed in different positions, indicating movement.[92] The first flipper photo is better-known than the second, and both were enhanced and retouched from the original negatives. According to team member Charles Wyckoff, the photos were retouched to superimpose the flipper; the original enhancement showed a considerably less-distinct object. No one is sure how the originals were altered.[93]

British naturalist Peter Scott announced in 1975, on the basis of the photographs, that the creature’s scientific name would be Nessiteras rhombopteryx (Greek for “Ness monster with diamond-shaped fin”).[94] Scott intended that the name would enable the creature to be added to the British register of protected wildlife. Scottish politician Nicholas Fairbairn called the name an anagram for “Monster hoax by Sir Peter S”.[95][96]

Another sonar contact was made, this time with two objects estimated to be about 9 metres (30 ft). The strobe camera photographed two large, white, lumpy objects surrounded by a flurry of bubbles. Some interpreted the objects as two plesiosaur-like animals, suggesting several large animals living in Loch Ness. This photograph has rarely been published.

In 2001, Rines’ Academy of Applied Science videotaped a V-shaped wake traversing still water on a calm day. The academy also videotaped an object on the floor of the loch resembling a carcass and found marine clamshells and a fungus-like organism not normally found in freshwater lochs, a suggested connection to the sea and a possible entry for the creature.[97]

In 2008 Rines theorised that the creature may have become extinct, citing the lack of significant sonar readings and a decline in eyewitness accounts. He undertook a final expedition, using sonar and an underwater camera in an attempt to find a carcass. Rines believed that the animals may have failed to adapt to temperature changes resulting from global warming.[98]

Operation Deepscan (1987)

Operation Deepscan was conducted in 1987.[99] Twenty-four boats equipped with echosounder equipment were deployed across the width of the loch, and simultaneously sent acoustic waves. According to BBC News the scientists had made sonar contact with an unidentified object of unusual size.[citation needed] The researchers returned, re-scanning the area. Analysis of the echosounder images seemed to indicate debris at the bottom of the loch, although there was motion in three of the pictures. Adrian Shine speculated, based on size, that they might be seals which had entered the loch.[100]

Sonar expert Darrell Lowrance, founder of Lowrance Electronics, donated a number of echosounder units used in the operation. After examining a sonar return indicating a large, moving object at a depth of 180 metres (590 ft) near Urquhart Bay, Lowrance said: “There’s something here that we don’t understand, and there’s something here that’s larger than a fish, maybe some species that hasn’t been detected before. I don’t know.”[101]

Searching for the Loch Ness Monster (2003)

In 2003, the BBC sponsored a search of the loch using 600 sonar beams and satellite tracking. The search had sufficient resolution to identify a small buoy. No animal of substantial size was found and, despite their high hopes, the scientists involved admitted that this proved the Loch Ness Monster was a myth. Searching for the Loch Ness Monster aired on BBC One.[102]

Explanations

A number of explanations have been suggested to account for sightings of the creature. They may be categorised as misidentifications of known animals, misidentifications of inanimate objects or effects, reinterpretations of Scottish folklore, hoaxes, and exotic species of large animals.

Misidentification of known animals

Bird wakes

Wakes have been reported when the loch is calm, with no boats nearby. Bartender David Munro reported a wake he believed was a creature zigzagging, diving, and reappearing; there were reportedly 26 other witnesses from a nearby car park.[93][better source needed] Although some sightings describe a V-shaped wake similar to a boat’s,[97] others report something not conforming to the shape of a boat.[50] Under calm conditions, creatures invisible to the naked eye (such as a group of swimming birds) may leave a V-shaped wake. They can leave the water and land again, leaving a series of wakes like an object breaking the surface (which Dick Raynor cites as a possible explanation of his film).[103]

Eels

A large eel was an early suggestion.[18] Eels are found in Loch Ness, and an unusually-large one would explain many sightings.[104] Dinsdale dismissed the hypotheses, because eels undulate side to side like snakes.[105] Sightings in 1856 of a “sea-serpent” (or kelpie in a freshwater lake near Leurbost in the Outer Hebrides were explained as those of an oversized eel, also believed common in “Highland lakes””[106]

On 2 May 2001, two conger eels were found on the shore of the loch. Since that fish is a marine species, they were considered a hoax.[107]

Elephant

In a 1979 article, California biologist Dennis Power and geographer Donald Johnson claimed that the “surgeon’s photograph” was the top of the head, extended trunk and flared nostrils of a swimming elephant photographed elsewhere and claimed to be from Loch Ness.[41] In 2006, palaeontologist and artist Neil Clark suggested that travelling circuses might have allowed elephants to bathe in the loch; the trunk could be the perceived head and neck, with the head and back the perceived humps. In support of this, Clark provided a painting.[108]

Greenland shark

Angler and television presenter Jeremy Wade investigated the creature in 2013 as part of the series River Monsters, and concluded that it is a Greenland shark. The Greenland shark, which can reach up to 20 feet in length, inhabits the North Atlantic Ocean around Canada, Greenland, Iceland, Norway, and possibly Scotland. It is dark in colour, with a small dorsal fin.[109] According to biologist Bruce Wright, the Greenland shark could survive in fresh water (possibly using rivers and lakes to find food) and Loch Ness has an abundance of salmon and other fish.[110][111]

Wels catfish

In July 2015 three news outlets reported that Steve Feltham, after a vigil at the loch which was recognized by the Guinness Book of Records, theorised that the monster is an unusually-large specimen of Wels catfish (Silurus glanis) which may have been released during the late 19th century.[112][113][114]

Resident animals

It is difficult to judge the size of an object in water through a telescope or binoculars with no external reference. Loch Ness has resident otters, and photos of them and deer swimming in the loch which were cited by author Ronald Binns[115] may have been misinterpreted. According to Binns, birds may be mistaken for a “head and neck” sighting.[116]

Seals

During the 1930s, Dutch zoologist Antoon Cornelis Oudemans proposed that the creature might be an unknown form of long-necked pinniped (semi-aquatic mammal, including the seals). In 1892, he concluded that several sightings of sea serpents were probably large, plesiosaur-like pinnipeds and named a hypothetical species of long-necked pinniped Megophias megophias. According to Oudemans, the Loch Ness Monster was a freshwater version of Megophias megophias.[citation needed]

A number of photographs and a video have confirmed the presence of seals in the loch for as long as several months at a time.[117][118] In 1934 the Edward Mountain expedition analysed film taken that year and concluded that the monster was a species of seal; a Daily Mirror headline read, “Loch Ness Riddle Solved – Official”.[119] A long-necked seal was hypothesised by Peter Costello for Nessie and for other reported lake monsters.[120] According to R. T. Gould, “A grey seal has a long and surprisingly extensible neck; it swims with a paddling action; its colour fits the bill; and there is nothing surprising in its being seen on the shore of the loch, or crossing a road.”[19] This explains sightings of lake monsters on land in which the creature reportedly waddled into the loch when startled, consistent with seal behaviour.[120] Seals would account for sonar traces of animate objects. However, it has been argued that all known pinnipeds sunbathe on land during the day.[121]

Misidentifications of inanimate objects or effects

Trees

In 1933, the Daily Mirror published a picture with the caption: “This queerly-shaped tree-trunk, washed ashore at Foyers [on Loch Ness] may, it is thought, be responsible for the reported appearance of a ‘Monster'”.[122] In a 1982 series of articles for New Scientist, Maurice Burton proposed that sightings of Nessie and similar creatures may be fermenting Scots pine logs rising to the surface of the loch. A decomposing log could not initially release gases caused by decay because of its high resin level. Gas pressure would eventually rupture a resin seal at one end of the log, propelling it through the water (sometimes to the surface). According to Burton, the shape of tree logs (with their branch stumps) closely resembles descriptions of the monster.[123][124][125]

Four Scottish lochs, including Loch Morar, Loch Ness and Loch Lomond, are very deep. Only lochs with pine forests on their shores have monster legends; Loch Lomond, with no such forests, does not. Gaseous emissions and surfactants resulting from log decay can cause the foamy wake reported in some sightings, and beached pine logs showing evidence of deep-water fermentation have been found. However, believers say that some lakes have reports of monsters despite an absence of pines; one example is the Irish lough monsters.[126][better source needed]

Seiches and wakes

Loch Ness, because of its long, straight shape, is subject to unusual ripples affecting its surface. A seiche is a large oscillation of a lake, caused by water reverting to its natural level after being blown to one end of the lake (resulting in a standing wave); the Loch Ness oscillation period is 31.5 minutes.[127]

Boat wakes can produce strange effects in the loch. As a wake spreads from a boat passing the centre of the loch, it hits both sides almost simultaneously and deflects back to meet in the middle. The movement produces standing waves larger than the original wake, which may appear humped. Since the boat has passed, the unusual waves are all that can be seen.[128][129]

Optical effects

Wind conditions can give a choppy, matte appearance to the water, with calm patches appearing dark from the shore (reflecting the mountains). In 1979 W. H. Lehn showed that atmospheric refraction could distort the shape and size of objects and animals,[130] and later published a photograph of a mirage of a rock on Lake Winnipeg which resembled a head and neck.[131]

Seismic gas

Italian geologist Luigi Piccardi has proposed geological explanations for ancient legends and myths. Piccardi noted that in the earliest recorded sighting of a creature (the Life of Saint Columba), the creature’s emergence was accompanied “cum ingenti fremitu” (“with loud roaring”). The Loch Ness is along the Great Glen Fault, and this could be a description of an earthquake. Many reports consist only of a large disturbance on the surface of the water; this could be a release of gas through the fault, although it may be mistaken for something swimming below the surface.[132]

According to Ronald Binns, there is probably no one explanation of the monster. A wide range of natural phenomena have been hypothesised, including otters, swimming deer, and unusual waves. Binns wrote that an aspect of human psychology is the ability of the eye to see what it wants, and expects, to see.[11]

Folklore

In 1980 Swedish naturalist and author Bengt Sjögren wrote that present beliefs in lake monsters such as the Loch Ness Monster are associated with kelpie legends. According to Sjögren, accounts of loch monsters have changed over time; originally describing horse-like creatures, they were intended to keep children away from the loch. Sjögren wrote that the kelpie legends have developed into descriptions reflecting a modern awareness of plesiosaurs..[133]

The kelpie as a water horse in Loch Ness was mentioned in an 1879 Scottish newspaper,[134] and inspired Tim Dinsdale‘s Project Water Horse.[135] A study of pre-1933 Highland folklore references to kelpies, water horses and water bulls indicated that Ness was the loch most frequently cited.[136]

Hoaxes

A number of hoax attempts have been made, some of which were successful. Other hoaxes were revealed rather quickly by the perpetrators or exposed after diligent research. A few examples follow.

In August 1933, Italian journalist Francesco Gasparini submitted what he said was the first news article on the Loch Ness Monster. In 1959, he reported sighting a “strange fish” and fabricated eyewitness accounts: “I had the inspiration to get hold of the item about the strange fish. The idea of the monster had never dawned on me, but then I noted that the strange fish would not yield a long article, and I decided to promote the imaginary being to the rank of monster without further ado.”[137]

In the 1930s, big-game hunter Marmaduke Wetherell went to Loch Ness to look for the monster. Wetherell claimed to have found footprints, but when casts of the footprints were sent to scientists for analysis they turned out to be from a hippopotamus; a prankster had used a hippopotamus-foot umbrella stand.[138]

In 1972 a team of zoologists from Yorkshire’s Flamingo Park Zoo, searching for the monster, discovered a large body floating in the water. The corpse, 4.9–5.4 m (16–18 ft) long and weighing as much as 1.5 tonnes, was described by the Press Association as having “a bear’s head and a brown scaly body with clawlike fins.” The creature was placed in a van to be carried away for testing, but police seized the cadaver under an act of parliament prohibiting the removal of “unidentified creatures” from Loch Ness. It was later revealed that Flamingo Park education officer John Shields shaved the whiskers and otherwise disfigured a bull elephant seal which had died the week before and dumped it in Loch Ness to dupe his colleagues.[citation needed] On 2 July 2003, Gerald McSorely a fossil supposedly from the creature when he tripped and fell into the loch. After examination, it was clear that the fossil had been planted.[107]

In 2004 a Five TV documentary team, using cinematic special-effects experts, tried to convince people that there was something in the loch. They constructed an animatronic model of a plesiosaur, calling it “Lucy”. Despite setbacks (including Lucy falling to the bottom of the loch), about 600 sightings were reported where she was placed.[139][140]

In 2005, two students claimed to have found a large tooth embedded in the body of a deer on the loch shore. They publicised the find, setting up a website, but expert analysis soon revealed that the “tooth” was the antler of a muntjac.[141] The tooth was a publicity stunt to promote a horror novel by Steve Alten, The Loch.[107]

In 2007, a video reportedly showing Nessie jumping into the air appeared on YouTube. It was unmasked by eSkeptic as an advertisement for Sony Pictures’ The Water Horse,[142] since the video contained footage from the film.

Exotic large-animal species

Plesiosaur

Lochneska_poboba_museumofnessie

In 1933 it was suggested that the creature “bears a striking resemblance to the supposedly extinct plesiosaur“,[143] a long-necked aquatic reptile which became extinct during the Cretaceous–Paleogene extinction event. A popular explanation at the time, the following arguments have been made against it:

  • Plesiosaurs were probably cold-blooded reptiles needing warm tropical waters; the average temperature of Loch Ness is only about 5.5 °C (42 °F).[144] If the plesiosaurs were warm-blooded, they would require a food supply beyond that supplied by Loch Ness.[145]
  • In an October 2006 New Scientist article, “Why the Loch Ness Monster is no plesiosaur”, Leslie Noè of the Sedgwick Museum in Cambridge said: “The osteology of the neck makes it absolutely certain that the plesiosaur could not lift its head up swan-like out of the water”.[146]
  • The loch is only about 10,000 years old, dating to the end of the last ice age. Before then, it was frozen for about 20,000 years.[147]
  • If creatures similar to plesiosaurs lived in Loch Ness they would be seen frequently, since they would have to surface several times a day to breathe.[100]

In response to these criticisms, Tim Dinsdale, Peter Scott and Roy Mackal postulate a trapped marine creature which evolved from a plesiosaur directly or by convergent evolution.[148] Robert Rines explained that the “horns” in some sightings as breathing tubes (or nostrils), allowing it to breathe without breaking the surface.

Long-necked giant amphibian

R. T. Gould suggested a long-necked newt;[19][149] Roy Mackal examined the possibility, giving it the highest score (88 percent) on his list of possible candidates.[150]

Invertebrate

In 1968 F. W. (Ted) Holiday proposed that Nessie and other lake monsters, such as Morag, may be a large invertebrate such as a bristleworm; he cited the extinct Tullimonstrum as an example of the shape.[151] According to Holiday, this explains the land sightings and the variable back shape; he likened it to the medieval description of dragons as “worms”. Although this theory was considered by Mackal, he found it less convincing than eels, amphibians or plesiosaurs.[

 

 

 

 

 

 

 

 

 

 

A visit to the Thagara Pyu ancient city, Laung Lon, Dawei, Tenerisserim, Myanmar

May 6, 2013

I have watched the Thagara Pyu ancient city ruins on Lwin Moe Kha Yee Twar Nay Thi လြင္မိုး ခရီးသြားေနသည္ and other TV programs and have wanted to visit it. I got the opportunity to visit it during my recent visit to Dawei.

Dawei is situated on the Thanintharyi, on the southern part of Myanmar

Dawei is situated on the Thanintharyi, on the southern part of Myanmar

Traditionally, the Pyu has been believed to have built a series of city states from Tagaung to Sriksetra, some of which existed contemporily. The Pyu cities included Halin, Maingmaw, Beinnaka and Beikthano_all in the central part of Myanmar.

Pyu cities, the First Myanmar empire

Pyu cities, the First Myanmar empire

Pyu city states (Burmese: ပ်ဴျမိဳ႕ျပႏိုင္ငံမ်ား) were a group of city-states that existed from c. 2nd century BC to c. mid-11th century in present-day Upper Burma (Myanmar). The city-states—five major walled cities and several smaller towns have been excavated—were all located in the three main irrigated regions of Upper Burma: the Mu valley, the Kyaukse plains and Minbu region, around the confluence of the Irrawaddy and Chindwin rivers.

However, the Pyu built the First Myanmar nation which included the Thanintharyi in the south.  Although the details of the Pyu nation has not been recorded in Myanmar chronicles, the Chinese had recorded it.

The Tang Chinese records report 18 Pyu states (nine of which were walled cities), covering 298 districts

The New T’ang History listed thirty-two important settlements or tribes subject to the Pyu, eighteen dependencies, and eight or nine garrison towns. None of these have been definitively identified, although one such stockade may have been located near Myingan, near the Chindwin-Ayeyarwaddy confluence.

However, the name of the capital was not given.

Sri Ksetra, which is first mentioned in Chinese sources of the fourth century A.D., occupied most of the Irra-waddy River valley and in the south included the Mon cities. Sri Ksetra maintained extensive commercial and cultural relations not only with India and China, but also with Oc Eo a Funan city on the coast of present day Vietnam to the east and the Dhanyawaddy on the Bay of Bengal on the west and is at the junction of the trade routes.

In 832, according to the Chinese chronicles of the T’ang Dynasty, the troops of Nan Chao overran and leveled the Pyu capital; the surviving Pyu became slaves. The Pyu, a people of the Tibeto-Burmese group, subsequently were assimilated by the Burmese; they are last mentioned between the 11th and 13th centuries as one of the peoples inhabiting the Pagan state.

The Thargara ancient Pyu city map

The Thargara ancient Pyu city map

Thagara is one of the Pyu cities and is situated near Dawei, Thanintharyi, in Launglon township, Myanmar. It was founded in the year 113 M.E. / 751 A.D. There were Pyu finger marked bricks and laterite artifacts indicating that the Pyu first built the city.

Finger marked Pyu brick found at Thagara ancient city

Finger marked Pyu brick found at Thagara ancient city

The laterite artifacts also attested to the later Mon laterite culture.

Laterite artifact found at the Thagara ancient city ruins

Laterite artifact found at the Thagara ancient city ruins

It was on 16-April 2013, the last day of Thingyan (Myanmar New Year Water Festival) သၾကၤန္အတက္ေန႔ that I went to Thagara which is at the Myohaung ျမိဳ႕ေဟာင္း (Old city)village. We went there on motorcycles and water was splashed on us all along the way. In Dawei, the children begin the Water festival 3 days before Thingyan and everyone still plays water on the day after Thingyan on the Myanmar New Year’s day ႏွစ္ဆန္း တစ္ရက္ေန႔

Our classmate friend Dr. Kyaw Min of Dawei who made our visit to the Thargara ancient Pyu city possible. He, like us was drenched by the Thingyan water

Our classmate friend Dr. Kyaw Min of Dawei who made our visit to the Thargara ancient Pyu city possible. He, like us was drenched by the Thingyan water

Our friend Dr. Kyaw Min of Dawei took us there. First, he called along someone who knows the area. On the way, a couple who knows about the Thagara ancient city was called along to show us. Others had not been to Thargara.

Dr. Kyaw Min, the couple who showed us around, Pyone, and others of our group

Dr. Kyaw Min, the couple who showed us around, Pyone, and others of our group

We first reached the outskirts of the Thagara historical park where posts have been newly installed.

Myohaung archeological park boundary post

Myohaung archeological park boundary post

Then we were shown the ancient burial site but there is not much to see.

The ancient burial site.

The ancient burial site.

Old stupa near the ancient burial site

Old stupa near the ancient burial site

There was an old ruined pagoda / stupa near the burial site.

By the 4th century, most of the Pyu had become predominantly Buddhist and as Thagara was built in 751 A.D, this pagoda might have been in existence since that time. According to the excavated texts, as well as the Chinese records, the predominant religion of the Pyu was Theravada Buddhism.

The local couple who showed us around the Thagara ancient city ruins.

The local couple who showed us around the Thagara ancient city ruins.

We were then taken to the outer city wall remains.

Outer city wall remains.

Outer city wall remains.

It is not high nowadays and as the road has been built through the wall the cut section is clearly seen.

Further ahead we stopped at the inner city wall.

The inner city wall

The inner city wall

There was a large group of people celebrating the Thingyan Water festival nearby. A lady there went ahead to call the local staff of the Archeology Department to show us around.

Map of Protected and Preserved Zone at Thagara Ancient City

Map of Protected and Preserved Zone at Thagara Ancient City

We stopped for a while at the office of the Archeology Department.

Then we went to the palace site.

DSC02508 r

The palace site lies among the village houses and the area has been cleared.

The palace site နန္းေတာ္ရာကုန္း

The palace site နန္းေတာ္ရာကုန္း

Even the local couple do not know the exact location of the palace site. We were taken there by the villager staff of the Archeology Department who explained to us the details.

The Myohaung villager staff of the Archeology who showed us the Palace site and explained us the details

The Myohaung villager staff of the Archeology who showed us the Palace site and explained us the details

There is a Palace pagoda nearby. It was built in 113 M.E. (Myanmar Era) / 751 A.D. However, it has been renovated as the place has been continuously inhabited and the pagoda used by the locals all the time.

Palace pagoda နန္းဦးဘုရား

Palace pagoda နန္းဦးဘုရား

We were then taken to the foreshore ေဖာင္ေတာ္ဦး

This place is where boats arrive at the Thagara ancient city.

The foreshore  ေဖာင္ေတာ္ဦး

The foreshore ေဖာင္ေတာ္ဦး

The Pyu built their cities at a distance from the rivers, but as water transport is important, they are located along the streams.

The Thagara Pyu city is not a large settlement and is a small city of about 1 mile in diameter. It seems to be one of the “thirty-two important settlements or tribes subject to the Pyu, eighteen dependencies, and eight or nine garrison towns” mentioned by the New T’ang History. It is far from the capital Sriksetra which is situated near Pyay in central Myanmar.

I thank my friend Dr. Kyaw Min and his people who showed us around the historical Thagara city. Without their help, I would not have reached it and be able to inform others through this record.

The Yodaya ယိုးဒယား (Ayutthaya) Thai king’s tomb at the Linzin လင္းဇင္းကုန္း (Lang Xang) Laos hill

May 4, 2013

tomb of former Siamese King Uthumphon r

The tomb of former Ayutthaya king Utumpon at Linzin hill, Taungtaman shore, Amarapura, near Mandalay, Myanmar

There have been news about the excavation of the Yodaya ယိုးဒယား (Ayutthaya) king’s tomb at the Linzin လင္းဇင္း (Lang Xang) hill at Mandalay (Taungtaman, Amarapura). It has been confirmed that it is the tomb of Ayutthaya king Utumpon. This led me to know more about the Linzin campaigns of the Konebaung era in 1763 and 1765 and also about the interesting life of king Utumpon.

First of all I wondered why the place is called Linzin (Lang Xang / Laos) hill and not Yodaya (Ayutthaya) hill.

While king Naungdawgyi was laying siege to the Toungoo, the vassal king loyal of Lan Na at Chiang Mai was overthrown.

After Toungoo was captured, Naungdawgyi then sent an 8000-strong army to Chiang Mai. The Burmese army captured Chiang Mai in early 1763

1763 – The Burmese invade Chiang Mai and the principality of Luang Prabang (now part of Laos) is captured.

It has also been mentioned that_

As a first step toward a war with the Siamese, Hsinbyushin decided to secure the northern and eastern flanks of Siam. In January 1765, a 20,000-strong Burmese army led by Ne Myo Thihapate based in Chiang Mai invaded the Laotian states. The Kingdom of Vientiane agreed to become Burmese vassal without a fight. Luang Prabang resisted but Thihapate’s forces easily captured the city in March 1765, giving the Burmese complete control of Siam’s entire northern border.

It must have been during these 2 wars with Lang Xang in 1763 and 1765 that captives from Lang Xang were taken back and settled near the Taungtaman lake, not far from Ava, and the place has been called Linzin hill since the time (Amarapura was not yet built at the time).

Burmese forces reached the outskirts of Ayutthaya on 20 January 1766. The Burmese then began what turned out to be a grueling 14-month siege. The Burmese forces finally breached the city’s defenses on 7 April 1767, and sacked the entire city. The Siamese royalty and artisans were carried back.

Hsinbyushin built a village near Mandalay for Uthumphon and his Siamese people—who then became the Yodia people. In accordance with Burmese chronicles, Uthumphon, as a monk, died in 1796 in the village. His is believed to be entombed in a chedi at the Linzin Hill graveyard on the edge of Taungthaman Lake in Mandalay Region‘s Amarapura Township.

Ex-king Utumpon (2 months rule 1758) was among those taken back to Ava and settled near present day Mandalay. However, the last Ayutthaya king Ekathat (1758–1767) was not among those captured and taken back.

During the 1767 siege of Ayutthaya_

King Ekathat and his family secretly fled from the capital. The nobles then agreed to surrender. On April 7, 1767, Ayutthaya fell.

Siamese chronicles said Ekkathat died upon having been in starvation for more than ten days while concealing himself at Ban Chik Wood (Thai: ป่าบ้านจิก), adjacent to Wat Sangkhawat (Thai: วัดสังฆาวาส). His dead body was discovered by the monk. It was buried at a mound named “Khok Phra Men” (Thai: โคกพระเมรุ), in front of a Siamese revered temple called “Phra Wihan Phra Mongkhonlabophit” (Thai: พระวิหารพระมงคลบพิตร).

King Utumpon was king of Ayutthaya for only 2 months after the death of his father king Borommakot.

One year before his death, Borommakot decided to skip Ekkathat and appointted Ekkathat’s younger brother, Uthumphon, as the Front Palace.

In 1758, Borommakot died. Uthumphon was then crowned, and Ekkathat entered in priesthood to signify his surrender. However, two months after that, Ekkathat returned and claimed for the throne.

1758, AugKing Utumpon abdicates the throne and retires at Wat Pradu. He is succeeded by Prince Ekatat who assumes the title Boromaraja V

1760, Apr – King Alaungsaya lays siege on Ayutthaya. Siamese King Ekatat who senses that he is not up to the task of leading the defense of the city invites his younger brother, the former King Utumpon to rule temporarily in his behalf.

Only five days into the siege, however, the Burmese king suddenly fell ill and the Burmese withdrew.. (The Siamese sources say he was wounded by a cannon shell explosion while he was inspecting the cannon corps at the front.).

1762 – With the Burmese danger contained, Utumpon retires again and returns to his monastery, leaving the fate of Siam in the hands of his older brother, King Ekatat

The Burmese, however, came back in 1767 under the commission of Hsinbyushin and led by Neimyo Thihapate. Though he was strongly urged to take role in leading Siamese armies, Uthumphon chose to stay in the monk status. Ayutthaya finally fell. Uthumphon was captured by the Burmese forces and was brought to Burma along with a large number of Ayutthaya’s people.

Uthumphon was grounded near Ava, along with other Ayutthaya ex-nobles, where he was forced by the Burmese to give them knowledge about the history and court customs of Ayutthaya—preserved in the Ayutthayan affidavit. Hsinbyushin built a village near Mandalay for Uthumphon and his Siamese people—who then became the Yodia people. In accordance with Burmese chronicles, Uthumphon, as a monk, died in 1796 in the village. His is believed to be entombed in a chedi at the Linzin Hill graveyard on the edge of Taungthaman Lake in Mandalay Region‘s Amarapura Township.

ထိုင္းဘုရင္ အုတ္ဂူ အစစ္အမွန္ဟု အတည္ျပဳ

http://abbsoluteright.blogspot.com/2013/03/blog-post_8607.html

fromby ကိုကို 😀

ရန္ပိုင္

မႏၲေလးတိုင္း အမရပူရၿမိဳ႕ ေတာင္သမန္အင္းေစာင္း လင္းဇင္းကုန္း သုသာန္ရွိ ထုိင္းဘုရင္ေဟာင္း ဥတြန္ပုံ Utumpon ၏ အုတ္ဂူမွာ အစစ္ အမွန္ဟု အတည္ျပဳႏုိင္ၿပီျဖစ္ေၾကာင္း တူးေဖာ္ရာတြင္ေတြ႔ရွိရသည့္ အေထာက္အထားမ်ားကုိ ကုိးကား၍ ထုိင္းသမုိင္း ပညာရွင္မ်ားက ေျပာဆုိသည္။

အုတ္ဂူကုိ တူးေဖာ္စစ္ေဆးရာတြင္ အေရွ႕ေျမာက္ဘက္ အရန္ ေစတီတုိင္အတြင္းမွ အ႐ိုးမ်ားထည့္ထားသည့္ မွန္စီေရႊခ် သပိတ္ တလုံး ႏွင့္ ပန္းခ်ီေရးဆြဲထားသည့္ မွန္ခ်ပ္မ်ားေတြ႔ရျခင္း၊ ထုိင္း ရာဇအႏြယ္၀င္မ်ား၏ ထုံးတမ္းဓေလ့ႏွင့္အညီ ျမႇဳပ္ႏွံထားျခင္းမ်ားကုိ ေတြ႔ရသည့္အတြက္ မွန္ကန္သည္ဟု ယူဆျခင္းျဖစ္ေၾကာင္း သိရသည္။
ထုိင္းႏုိင္ငံမွ သမုိင္းႏွင့္ ေရွးေဟာင္းသုေတသနအဖြဲ႔ ဒုတိယေခါင္းေဆာင္ မစၥတာ မစ္ကီဟတ္က“အ႐ိုးေတြသပိတ္ထဲမွာ ထည့္ထား တယ္ ဆုိကတည္းက ဘုန္းႀကီး၀တ္နဲ႔ ပ်ံလြန္ေတာ္မူသြားတဲ့မင္းႀကီး ဥတြန္ပုံ ဆုိတာ ၉၉ ရာခုိင္ႏႈန္း ေသခ်ာသြားၿပီ”ဟု ဧရာ၀တီ ကုိ ေျပာသည္။

အဆုိပါ မွန္စီေရႊခ် ေျမသပိတ္သည္ အက်ယ္ ၈ . ၅ လက္မ၊ အျမင့္ ၅ . ၅ လက္မရွိၿပီး ႏႈတ္ခမ္းနားတြင္ ေရႊခ်ထားေၾကာင္း၊ သပိတ္ အဖုံး လက္ကုိင္မွာ ၾကာဖူးပုံသ႑ာန္ ျပဳလုပ္ထားၿပီး သုိ႔ေသာ္ ေက်ာက္စာ ကမၸည္းျဖင့္ မွတ္တမ္းတင္ ေရးထုိးထားျခင္းမရွိဟု သိရ သည္။

ဤအုတ္ဂူသည္ ေက်ာက္ဘြားေဒါက္မဒူူ၀ါး Dok Madua —”Dok Duea” (ดอกเดื่อ) and “Uthmphon” (อุทุมพร) are under the same meaning, “fig” ဘြဲ႔ခံံ ထုိင္းဘုရင္ေဟာင္း မင္းသားႀကီး ဥတြန္ပုံ ၏ အုတ္ဂူ အစစ္အမွန္ျဖစ္ေၾကာင္း မၾကာ မီ ထုိင္းႏုိင္ငံ ဘန္ေကာက္ ၿမိဳ႕၌ သတင္းစာရွင္းလင္းပြဲ ျပဳလုပ္မည္ျဖစ္ေၾကာင္း မစၥတာ မစ္ကီဟတ္က ေျပာသည္။

Thai Cultural Village to Be Built in Burma

By YAN PAI / THE IRRAWADDY| Friday, May 3, 2013 |

http://www.irrawaddy.org/archives/33591

A Thai cultural village is set to be built near the Burmese city of Mandalay, reflecting the ancient Siamese kingdom of Ayutthaya in a joint project Burma and neighboring Thailand.

Thailand’s Siam Society is reportedly seeking permission from local authorities in Mandalay to build the village at the edge of Taungthaman Lake in Amarapura Township, in a bid to preserve the culture of Thai people living in Mandalay in the 18th century.

The Siam Society, under the Thai royal patronage, was founded in 1904 in cooperation with Thai and foreign scholars to promote knowledge of Thailand and its surrounding region.

The push to build the cultural village follows the discovery last month that the former Siamese King Uthumphon—better known in Thai history as King Dok Madua, or “fig flower”—and other royal family members were buried at a prominent graveyard near the lake.

“A lot of Thai people arrived in Burma as prisoners of war and asylum seekers,” said Mickey Heart, a historian and deputy chief the excavation team that uncovered Uthumphon’s tomb.

He added that a large number of Thai people from Thailand’s Tak Province later migrated to Burma because of internal disputes in Ayutthaya Kingdom and were allowed to settle in Mandalay’s Yahai Quarter.

According to Burmese history records, King Hsinbyushin, the third king of Burma’s Konbaung Dynasty, invaded the ancient Thai capital of Ayutthaya in 1767 and brought as many subjects as he could, including Uthumphon, back to his own capital, Ava.

Residential areas and markets were named after Thai people settling around Mandalay and Ava at the time, and even today, the region boasts elements of Thai culture in certain religious practices, cuisines, and arts and crafts.

“A hybrid culture, the combination of Burmese and Thai, emerged following the death of those who were brought from Ayutthaya,” said Heart. “The smell of that culture can be felt around Mandalay these days.”

Meanwhile, since the excavation of the former Siamese king’s tomb, Thai media has recommended the burial place as a tourist attraction for Thai travelers.

Although Thai historians initially disagreed over whether to excavate the tomb, the project was initiated by the Siam Society following a report by The Irrawaddy in July last year that the burial place would be destroyed by local authorities in Mandalay to make way for a new urban development project.

 

 

 

King Utumpon

http://en.wikipedia.org/wiki/Uthumphon

Uthumphon
อุทุมพร

King of Ayutthaya

King of Siam

Reign

1758

Predecessor

Borommakot

Successor

Ekkathat

House

Ban Phlu Luang Dynasty

Father

King Borommakot

Mother

Krom Luang Phiphit Montri

Born

Unknown

Died

1796
Mandalay, Konbaung Kingdom

Somdet Phrachao U-thumphon (Thai: สมเด็จพระเจ้าอุทุมพร)[1] or Phra Bat Somdet Phra Chao Uthomphon Mahaphon Phinit (Thai: พระบาทสมเด็จพระอุทุมพรมหาพรพินิต) was the 32nd and penultimate monarch of the Ayutthaya Kingdom, ruling in 1758 for about two months. Facing various throne claimants, Uthumphon was finally forced to abdicate and enter monkhood. His preference of being a monk rather than keep the throne, earned him the epithet “Khun Luang Ha Wat”[1] (Thai: ขุนหลวงหาวัด), or “the king who prefers the temple”.

Prince Dok Duea or Prince Uthumphon—”Dok Duea” (ดอกเดื่อ) and “Uthmphon” (อุทุมพร) are under the same meaning, “fig”—was a son of Borommakot. In 1746, his elder brother, Prince Thammathibet who had been appointed as the Front Palace, was beaten to death for his affair with one of Borommakot’s concubines. Borommakot didn’t appoint the new Front Palace as Kromma Khun Anurak Montri or Ekkathat, the next in succession line, was proved to be incompetent. In 1757, Borommakot finally decided to skip Anurak Montri altogether and made Uthumphon the Front Palace—becoming Kromma Khun Phon Phinit.

In 1758, upon the passing of Borommakot, Uthumphon was crowned. However, he faced oppositions from his three half-brothers, namely, Kromma Muen Chit Sunthon, Kromma Muen Sunthon Thep, and Kromma Muen Sep Phakdi. Uthumphon then reconciled with his half-brothers and took the throne peacefully.

Ekkathat, who had become a monk, decided to made himself a king only two months after Uthumphon’s coronation. The three half-brothers resented and fought Ekkathat, and they were executed by Ekkathat. Uthumporn then gave up his throne to his brother and leave for the temple outside Ayutthaya so as to become a monk.

1758, AugKing Utumpon abdicates the throne and retires at Wat Pradu. He is succeeded by Prince Ekatat who assumes the title Boromaraja V

In 1760, Alaungpaya of Burma led his armies invading Ayutthaya. Uthumphon was asked to leave monkhood to fight against the Burmese. However, Alongpaya died during the campaigns and the invasion suspended. Uthumphon, once again, returned to monkhood.

1760, Apr – King Alaungsaya lays siege on Ayutthaya. Siamese King Ekatat who senses that he is not up to the task of leading the defense of the city invites his younger brother, the former King Utumpon to rule temporarily in his behalf

1762 – With the Burmese danger contained, Utumpon retires again and returns to his monastery, leaving the fate of Siam in the hands of his older brother, King Ekatat

1766, Feb – The Burmese begin their siege of Ayutthaya. King Ekatat again offers his brother Utumpon to lead the defence of the city but this time Utumpon declines.

1767, Apr 7 – After 14 months of siege, Ayutthaya falls and King Ekatat flees.

Uthumphon was captured by the Burmese forces and was brought to Burma along with a large number of Ayutthaya’s people.

Uthumphon was grounded near Ava, along with other Ayutthaya ex-nobles, where he was forced by the Burmese to give them knowledge about the history and court customs of Ayutthaya—preserved in the Ayutthayan affidavit. Hsinbyushin built a village near Mandalay for Uthumphon and his Siamese people—who then became the Yodia people. In accordance with Burmese chronicles, Uthumphon, as a monk, died in 1796 in the village. His is believed to be entombed in a chedi at the Linzin Hill graveyard on the edge of Taungthaman Lake in Mandalay Region‘s Amarapura Township

 

ps

I have begun my blog about Yodaya king’s tomb in Linzin kone (hill) several months ago when it was not mentioned as to which Ayutthayan king it was. I could not complete it at the time, and only completed it this morning. It has now come out in an entirely different form as it has been confirmed as being king Utumpon’s tomb during the interval. I’m glad I did not finish it earlier, as the draft was vague and even included king Bayintnaung’s wars into Linzin as I was not aware at the time of the 2 Linzin wars during Hsinbyushin’s era.

My main interest in history and archeology is pre-history and the Pyu. I had been to Dawei last month and visited the Thargara Pyu (and later Mon) city in Laung Lon township, not far from Dawei. I will write a blog about my visit to the Thargara city, but, it will be more of a travelogue as I find little facts.

 

 

shin-pyu narr-tha mingalar ah-hlu ရွင္ျပဳ နားသ မဂၤလာ အလွဴ / noviciating and ear piercing ceremony

March 11, 2013

Recently, I went to the shin-pyu narr-tha mingalar ah-hlu / noviciating and ear piercing ceremony by U Myint Shwe and Daw Mya Nyunt, parents of an engineer working with me here at Mann oil field near Minbu. They live in a village nearby and the shin-pyu narr-tha mingalar ah-hlu is for their grandchildren_ noviciating ceremony of 5 boys and ear piercing ceremony of 6 girls.

Minbu area is part of the Ahnyar in the Dry belt, on the west bank of the Ayeyarwaddy, in the central part of Myanmar where Myanmar culture is not easily changed by other influences.

It is a Myanmar tradition for parents to have their sons enter monkhood at least twice in their lives, the first time as a novice before they attain adulthood, and then soon after becoming an adult. In this way, a son is said to repay his mother’s milk debt incurred during infancy by permitting the parents make a good deed for their merit. Many enter monkhood several times later throughout their lives but that is for their own merit.

Frequently all sons enter monkhood at the same time, and sometimes even the father. The daughters also have ear piercing ceremony at the same time, hence, a combined Shin-pyu Ya-han Khan Narr-tha mingalar ah-hlu / noviciating, monkhood and ear piercing ceremony.

There are also group noviciating ceremonies, group monkhood ceremonies and group noviciating and monkhood ceremonies held by relatives or by a group of people.

In such good deeds, lunch is offered to monks and all who attended_ guests near and far and even the whole village.

ႊA would be novice monk in princely dress in front of the Win Theingi Myanmar traditional orchestra at the noviciating and ear piercing ceremony ceremony

ႊA would be novice monk in princely dress in front of the Win Theingi Myanmar traditional orchestra at the noviciating and ear piercing ceremony ceremony

When I got to the ceremony mandat / canopy, I was surprised to find a Myanmar traditional orchestra / Saing Waing  playing. It is rare nowadays to find such a Saing Waing at ceremonies and even so in villages as they cost a lot. This Win Theingi Myanmar Saing from Magway costs 500,000 Kyats for the two day ceremony.

We were given chairs and we listened to the Win Theingi Myanmar Saing while watching the proceedings. The ear piercing ceremony has been finished earlier and it was the time for meals. The monks were offered Hsoon / monk meal and were still unfinished. Guests too were entertained with mid-day meal / lunch in several places as they come. It is the custom to spread out the meals in several different places as there is not much space for all guests at a single place. There is a main reception area but some guests are entertained in the houses of neighbours as it is too crowded and busy in their house.

U Myint Ngwe and Daw Mya Nyunt who held the noviciating and ear piercing ceremony

U Myint Ngwe and Daw Mya Nyunt who held the noviciating and ear piercing ceremony

 

While we listened to the Saing music U Myint Shwe and Daw Mya Nyunt came and sat near us for a while and then they went off to entertain others but U Myint Shwe come back near us again and again as we were his special guests.

The family was splendidly dressed. The boys and girls who would enter novice and had undergone ear piercing were in traditional royal dresses. The occasion is a very important one in the life of a Myanmar and no expenses were spared and everything was done as much as one could afford.

After some time, we were taken to the house of a neighbor and fed upstairs in the main room. A Myanmar traditional village house is a stilted one and the ground level is open.

There was chicken and fried fish curry, fried dried prawn (I think mixed with dried fish), pe-pin pauk chin and pae-hinn yae (the type used with ah-nyar mohingha) and for dessert, grapes, oranges, kyauk-kyaw, cake and la-phet.

Mahar Thambawa & Cula Thambawa

February 28, 2013

In the year 40 Budddhist Era (504 B.C.) the Queen Keinnayi Devi of the Tagaung King Thadoe Maha Raja gave birth to blind twin brothers. The Tagaung king ordered the queen to get rid of them. At 59 Budddhist Era (485 B.C.) when the princes were 19 years of age, the king came to know about the existence of the twins. He ordered the queen to kill them again. The queen dared not keep them any longer and had a strong raft built and had long lasting food stored on board and drifted the twin princes down the Ayeyarwaddy.

The brothers ate the food their queen mother sent along with them and went down river until they reached Sagaing when their raft got tangled with the hanging branch of the Sitt tree on the Ayeyarwaddy bank. The Sanda Mukhi orgress who lived there got on the raft and ate the food of the princes as they eat. Because the Sitt tree is overhanging, the place is called Sagaing.

The brothers noticed that their food packet was not enough although it had been adequate previously. They discussed about it and make sure of each other’s hands and caught the hand of the Sanda Mukhi ogress as she tried to eat from their meal packet the next time. The brothers drew their knives to kill her. As the ogress could not escape from their hands, she begged them not to kill her and told them that if they spare her, she would do what they wanted. The brothers asked her whether she could cure them of their blindness. The ogress informed the ogres with superpowers about her plight and they gave her eye drops as they could foresee what the princes would do for the Sasana.

In Yarzawingyi, it is said that the treatment of the blindness of the princes began at the place called SaKu and that they gained vision at the place called Ywa Linn. The place where the princes could see clearly and said that the sky is the lid and the earth is the floor is now called Moephone Myayhte.

Nann Phayarr နန္းဘုရား Myinkabar ျမင္းကပါ Bagan ပုဂံ

March 4, 2012

Nann Phayarr နန္းဘုရား at Myinkabar ျမင္းကပါ, Bagan ပုဂံ, near the Manuha pagoda မႏူဟာ ဘုရား is one of the 3 sandstone pagodas of Bagan. The others are the Shwesigone ေရႊစည္းခံု stupa and the KyauKuu OoMin ေက်ာက္ကူး/ဂူ ဥမင္ temple at Nyaung Oo.

The Nann Phayarr နန္းဘုရား is built on the site where the king Manuha မႏူဟာမင္း of Thaton သထံု lived while as prisoner in exile in Bagan after he was defeated by king Anawratha အေနာ္ရထာ / အႏုရုဒၶာ.

The temple is quite small and has barred windows and is dark inside. The place is protected by the archeological department and the iron door is usually locked. Tourists are shown of the temple as there are interesting sculptures inside.

There are sandstone pillars with finely sculptured images of floral design ပန္းဆြဲ, ogre eating flower garland ဘီလူးပန္းကီုက္ and Lord Vishnu ဗိသႏိုးနတ္မင္း and is much appreciated by tourists, although most Myanmars do not know about it. Myanmars usually visit the Manuha မႏူဟာ pagoda with its enormous Buddha image in a narrow temple, representing the restricted situation of the king Manuha မႏူဟာ and went on elsewhere on pilgrimage.

stone sculpture of Lord Vishnu

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Shin Upagote ရွင္ဥပဂုတ္

March 4, 2012

Shin U Pa Gota, the “saint” of all waters. According to legend, Shin U Pa Gota grew up a troubled boy until the Buddha visited him and brought him instant enlightenment. From that moment, he spent his time meditating in the Irrawaddy.

He is the saint of boatmen, of fishermen, of anyone who relies on the river.

The bamboo rafts with Shin U Pa Gota images are floated down the rivers during the monsoon and wherever the raft comes to shore it is greeted with huge reverence and a ceremony will be held. This will sometimes be just a day or maybe stretch into days.

Then, the villagers will set the raft loose so it can continue down the river, bringing blessings to the next village that takes it in.

Another legend is that this “arahat” Uppagutta was a diciple of Lord Buddha and was always late to take his lunch before noon.That is why his statue is always shown with the alms bowl in his hand and looking up to the sun to see whether it has passed the meridien.

The Burmese believe that Shin Upagote still lives in a floating brazen [brass] palace in the southern ocean, and that he too can be invoked to come by a prayer of special formula, and that his mere invisible presence will prevent storms and floods. Some believe also that he can be invoked when danger in the form of some physical violence threatens.

Shin Upagote {rhin U.pa.goat} seems to have been an entire creation of Mahayana Buddhism, unless he was the same monk as Moggaliputta-Tissa, who presided over the Third Buddhist [{p133}] Council, as some scholars would maintain. Shin Upagote was believed to have tamed the arch enemy of Buddhism, the great God Mara himself. Asoka was preparing to hold a great festival in honour of the religion, and the monks, realizing that God Mara would do everything in his power to destroy the festival, sent for Upagote. Upagote, by his miraculous powers, not only defeated Mara in a great struggle, but also converted him to Buddhism.

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